Sanjay Suri's article titled "Brownian Notions" in Outlook India magazine, has this extended tagline
"The prejudice NRIs exhibit is more complex than what they face ...". I can't help but agree with that - especially because its an issue I have struggled with internally for sometime. The article is a fascinating read as well.
Indians - especially those living abroad in the "West" - are still grappling (knowingly or unknowingly) with the many prejudices and the many insecurities ingrained in them by virtue of a complex, several thousand year past. Combine that with the misplaced belief that a somewhat superficial "Indian-ness" is still highly superior to other cultures, has only made this internal conflict worse over time and has externally manifested in an attitude embodying disdain for everything and everyone not like "themselves".
Skin color is the most easily available "mechanism for exercising prejudice" that Indians in India or abroad overwhelmingly avail of. That we still judge people using a skin-colored lens is as illuminating as it is tragic.
Illuminating because it makes us think about where it could possibly have come from. The "North-South" divide in India is sometimes held responsible for it. The caste system is another popular culprit. But they cannot be the only reasons. Skin-color based discrimination is also quite prevalent in several countries and cultures in Africa, as well as other South Asian and South-East Asian countries. I guess we could generalize this phenomenon by saying that skin-color prejudice exists in many societies that have various shades of black and brown amongst the people.
Tragic because Indians use that skin-color(ed) lens to make various blanket judgments and generalizations (yes - I'm generalizing here as well - so sue me!) - from a person's race, country or origin, their mother-tongue, caste, perhaps religion to their mannerisms, accents, and even the kind of food they eat, etc. And for decision-support they have traditionally relied on a database of both prejudices, and stereotypes as well as the underlying insecurities behind them that have been passed down over the centuries (millenia perhaps?). Indians living abroad have only expanded that database to include people from a wider set of countries and cultures including their host countries. All this assessment is done before the person in front of us has had the opportunity to even open their mouths to say something. Perhaps culturally, it is the most natural thing to do and can be explained away with a: "So what? Everyone else does it is too. Why shouldn't we?".
Whether we may or may not admit it, the most widely held (and practiced) prejudice and insecurity among Indians is that "Fair is Fair". And, as cheesy as it sounds, that's not really all that fair. It's critical that beyond the inherent racism that is embedded in our "value system" and the debate about whether we are being discriminated on the basis of race and skin abroad, there also needs to be a debate on why we think we need to be treated fairly (pun intended) when we don't do the same ourselves - especially in our own country? I do agree that this contradiction does not in any way diminish the nature of the discrimination that we sometimes face - it is and would be criminal to actually ignore or overlook it in any country. But it is equally criminal to not use this conflict as a means to start holding ourselves to the higher standards we feel entitled to from those around us.